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Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis Eugene W. Holland
Publisher: Routledge

Versus phallogocentrism as pointed out by Cixous and Irigaray (“what the most privileged model of rocklike identity is goes without saying”), “Deleuze & Guattari describe it as the 'arborescent model' of thought (the proudly erect tree .. It is well known that in the Anti-Oedipus Guattari and Deleuze invented 'schizoanalysis' as a critique of psychoanalysis (Deleuze and Guattari, 1983). [xxx] See the first part of Anti-Oedipus and also the second part of Eugene Holland's excellent Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis. Further, Seem writes [of Deleuze and Guattari's schizoanalysis]: [“Introduction,” Anti-Oedipus, p. Deleuze and Guattari in their Anti-Oedipus and A Thousand Plateaus discuss that schizoanalysis seeks to destroy modern identities and to create new postmodern desiring subjects. A remark must be made here about the critique of familialism, Oedipus, and (really existing) psychoanalysis that makes up the majority of Anti-Oedipus. Guattari later defined schizoanalysis . Deleuze and Guattari do not see the family structure as a bad thing or evil in itself, despite what their polemical vitriol might indicate. On the Purloined Letter'.[4] Interestingly, in his letter which later became a journal article, he discusses not Lacan's famous reading of the Edgar Allen Poe short story, but rather the published seminar session's introduction, a text which describes variations on the children's game of even and odds. Reading Group Workshop 6 on Deleuze and Guattari's 'Anti-Oedipus'. It is my conviction that the Rather, it was, after demonstrating the dynamics of libidinal investment, to introduce a method of analyzing and intervening in such investments. To find a foothold in formations that are Oedipal or paranoid or even worse, rigidified territorialities that open the way for other transformational operations. Introduction: The Process of Desiring-production.